I’m the type of person who usually needs to see something in order to understand it. So reading these chapters concerning the division of the Promised Land among the tribes of Israel is like trying to read Chinese or something. It’s meaningless. The map in my study Bible didn’t help much. It had the tribal names in the right places, but it didn’t show the borders. It kind of all ran together for me.
Then I found a map on biblestudy.org that not only drew in the borders, they color-coded the different tribes! Now I get it.
But what is it I get? I’m not one to spend a lot of time studying the material components of Scripture. I don’t have a burning desire to visit that area of our world we call the Holy Land. But because God inspired the recording of the details concerning this property survey, I figure it must be important. So I pulled out my commentaries.
Didn’t get a lot of insight. But Matthew Henry did connect some dots. Like telling me Mount Carmel and Nazareth were in Zebulun’s territory. The tiny area allotted to Issachar is where Ahab’s palace was, where Sisera was beaten by Deborah, where Saul and Jonathan were killed. It was a happening place! Anna, the prophetess who hung out at the temple until she could hold baby Jesus, came from all the way up north in Asher.
I’ve spent all morning dot-connecting. I found it very interesting. But is the reason why these chapters are included in Scripture so that we can get to know a piece of dirt that will perish with the rest of the world some day? I put my commentaries aside, and asked God if there was something He wanted to say to me.
I stared at the map on my computer screen for a while and my eyes kept going to the southern most part of the Promised Land. It’s where Judah received their inheritance, and it’s one of the largest portions of land. But right in the middle, like a donut hole, is Simeon’s land. Simeon, who had disgraced himself, and who was cursed by his father Jacob because of his sin, was placed right in the middle of the territory given to his brother Joseph’s family.
The black sheep of the family was surrounded by the family Savior.
Now there’s a lesson!
I think this is a beautiful picture of how we are to handle it when a brother or sister in Christ sins. So often, we turn our backs on them. We shun them. We talk about them behind their backs. But God, painting a beautiful picture here, puts that sinner right in the middle, surrounds them with the strongest believers.
I notice that the map I have of this area during the time of King David, identifies that area simply as “Judah.” My research tells me that by that time, most of the tribe of Simeon were assimilated into Judah. I LOVE THAT!!!!
The New Testament tells us that when a brother sins, we are to confront him, talk to him, take one or two others with us to do everything we can to bring that person back into the fold. Yes, there may come a time to disconnect. But that should never be our first response.
So the next time you become aware of someone in your family or your church fellowship who is falling away, remember you are the donut. Surround that person, embrace that person, love that person back to the Lord.
I hope your family will do the same for you.